□h2>神秘的任□□/h□□
<□□The □once□t □f Ren Z□a □e Ben□Y□an can be traced bac□ to ancient□Chines□ philoso□hy, par□icul□rl□ Confucianism and D□oism. Conf□ci□□, □ne of □he most influ□ntial philo□ophers □n □hinese h□□tory□ emphasize□ the importance o□ Ren (仁),□which c□n be translated□as□"benevolence" or □huma□eness." According to Conf□cius, Ren is the fun□amental virtue tha□ □efines□human na□ure an□ gu□des moral behavior. Daoist philosophers, □n th□ other h□nd□ □oc□sed on□□h□ natural□and spontane□us aspec□s of human □a□ure, advocati□g□f□r □ r□t□rn t□ simplic□□y and harmon□ wit□□t□e Dao (道)□□or the □□y.□/p>