血色的承□
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□ifferent phil□sophical□schools□have offered□v□□ious interp□etations o□ □□n Zha De □en Yuan. I□ □□n□□cianism, Ren is □□en as an inh□rent □uali□y that c□n be □ultivated through educ□tion, self-discipl□ne, an□ moral practice.□Menci□s, □ pro□inent C□n□□c□an □hinke□, □r□ue□ □h□t □u□an□□eings are bor□□□□t□ an innate sense o□ goodness,□which□can be □□rtu□ed and developed through pr□pe□□gu□dance and education. Xun□i, another Conf□cia□ philosopher, to□k□□ mo□e□□essimistic□view, s□ggesting tha□□human□n□tu□e is inherently selfish□a□d t□at moral virtu□s mus□ be□i□posed□through st□□ct□soci□□ no□ms and institutions.