□he conc□pt □f Re□□Zha De □en Yu□n□can be □raced□back to ancie□t Chinese philosoph□, partic□la□ly □onfucianism a□d Daoi□m.□Confuci□□, o□e of□t□e most i□flue□ti□l philoso□he□s in Ch□ne□e history□ em□hasize□□the im□□rtance of Ren□(仁□,□which c□n be translated as "benev□len□e" or "humanenes□." Ac□ording to C□□fucius, Ren is□the fundamen□□l virtue t□a□ d□□ines hu□an nature a□□ guid□s moral□beh□vior.□Daoist ph□□osophers, o□ the □ther hand, focused on□the □atural a□□ s□o□t□neous as□ects of h□man nat□re, a□vocatin□ for a □et□rn to sim□□icity a□d harmony with the Dao (道), or the □ay.□/p>