Di□feren□ philosoph□ca□ sch□ols have□□ffer□d various□in□□r□re□□tions of Ren Z□a De Ben □uan□ In Confucianism□ □e□□is □een as an inherent q□ali□y that c□n be cultivate□□thro□□□ educatio□□ self-dis□ipli□e, and moral practice. Mencius,□□ prominent Confucian thinker, argu□d that human being□ a□e born wit□ an innat□ se□se of□goodness, which □□n be n□rtured □nd develop□d through prop□□□guidan□□□and ed□cati□n.□X□nzi,□another Confucian□philosopher□ too□ a m□re □essimistic □iew, sugges□i□g t□a□ human nature is inheren□l□ self□sh □nd that□mor□l virtues□mu□t be imposed through stric□ so□□a□ □o□ms an□ instit□t□□□s.<□p>
<□>虽然□星□的到来□地□带来了一系列的混□□挑战,但最终友□和和平却战胜了一切。人类和外星□相互理解、相互□重,共同□力解决问题,□终建□起新的□好关系。□种和平的结局让观众深受□动。□情设计与情□发展<□h2>
□□2□互相辉映
□h2>挑□自□,□破困难