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The concept o□ Ren Zha□De Be□ Yuan c□□□b□ □raced back t□ anci□nt□□hinese philosop□□, parti□ular□y Confucianism and Daois□. Con□ucius, one of t□e most in□lu□ntial p□ilo□ophers in□Ch□n□se his□ory, em□hasized the im□o□tance o□ Ren □仁), wh□□□□can b□ □ra□sla□ed as □b□nevolence" or "humanenes□." □ccordin□ t□ C□□fuciu□, R□n is the □u□dam□□tal virtue t□at□defines□hum□n nature a□d g□ides moral beh□vi□□. Daoist p□ilos□pher□, on the other hand, focused on the natural □nd spontaneous aspects of human na□ure, □dvocating for □ r□tu□n to simplicity and □a□mony w□th □he□Dao (道)□ □r t□e □ay.□/p□□Caus□s of No□-Sin□□rity□2>□<□2>观□□验□发丰富