黑暗□的救赎□2>
<□>The co□c□pt of R□n □ha D□ Ben Yuan □an be traced back to anc□ent Chinese phi□osoph□, particularly □on□□cia□i□m and Daoism. C□nfu□iu□□ on□ o□ th□ most □□fl□enti□l philosoph□rs in □hinese□□□story, emphas□zed the□i□portance of Ren (仁), which can be□trans□□ted as □benevolen□e" □r "□u□a□e□ess." According to Confuc□us, Ren is the□fundamental virtu□ that defines □uma□□n□ture and guide□ mo□al□beh□vior. Daoist phi□osophers□ □n the other □□nd, foc□se□ □n □he na□ur□l and spontaneous aspects o□ □uman nature, a□v□ca□in□ for□a return to□□i□plic□ty and harmon□ □ith the □ao (道), □r th□ Way.