The concep□ of □en □ha□De Be□ Yuan c□n be trac□d□back to□ancient Chi□ese □hi□osop□y,□particula□l□□Confuc□anism a□□ Daoism. Con□ucius□□one□of the most □nfluen□□al philo□ophers in Chinese□hist□□y, emphasized th□□i□portance of Ren (仁), w□ich can be t□□□sla□ed as □benevol□nce" or "humanene□□." A□cordi□g□to Confuc□us, Ren is□the fund□□ental vi□□u□ □ha□ defi□es human nat□re and guides□moral□be□□v□or□ Daois□ philosophers, on □he oth□r h□nd, focused □n □he□nat□ral and spontaneous aspect□ o□ human□nature, adv□cating for□a ret□rn to sim□lici□y □nd□har□□ny□w□th the Dao (道□, or th□ Wa□□
迷雾中的赌博者们被欲望所驱□,他□渴□□利,不惜一切代价。即使身□困境,即使知道这是一场□局,他们仍然义无反顾地□入其中□胜利的□头让他□着迷,□他□忘记了一切。<□p>
<□>夕阳西下,坡上的云变得愈发绚□多彩,像被打□的调色板,带着□□□美丽□□彩□云在夕阳的映衬下泛起金边,仿佛一幅□不胜收的画作□在这祥和□□息□,人们彷佛能够感受到幸□□安宁,内□被□涤得明净透彻。富星
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