□觉盛宴
<□□The con□e□□ o□ Ren Zha De Ben □u□n□can be traced □ac□ to ancie□□ C□inese phi□osophy, particu□arly Confucianism and Da□ism.□□onfucius, one of the most□□□f□uenti□l □hi□oso□her□ in Ch□nese histo□y,□emph□sized □he □□□□rtance of R□n (仁), □h□ch c□□ be t□anslated as "benevol□nce" □□ "human□ness□" Accordi□g □o Confucius, Ren is the fu□damental virtue that □efines huma□ nature and □□□des□mo□al be□a□□o□. Da□is□ phil□sophers, on□t□e other hand, focus□□ on □he natural and sponta□eous aspects of□hu□an □atur□□□advocati□g for a retur□ to s□□plicity a□d harmony with t□e Da□ (道), or the□Wa□.... 详情
□觉盛宴
<□□The con□e□□ o□ Ren Zha De Ben □u□n□can be traced □ac□ to ancie□□ C□inese phi□osophy, particu□arly Confucianism and Da□ism.□□onfucius, one of the most□□□f□uenti□l □hi□oso□her□ in Ch□nese histo□y,□emph□sized □he □□□□rtance of R□n (仁), □h□ch c□□ be t□anslated as "benevol□nce" □□ "human□ness□" Accordi□g □o Confucius, Ren is the fu□damental virtue that □efines huma□ nature and □□□des□mo□al be□a□□o□. Da□is□ phil□sophers, on□t□e other hand, focus□□ on □he natural and sponta□eous aspects of□hu□an □atur□□□advocati□g for a retur□ to s□□plicity a□d harmony with t□e Da□ (道), or the□Wa□.