Diff□rent philosophi□al schoo□s ha□e o□f□red □ario□□ inte□pre□ations o□ Re□ Zha De Ben Y□a□. □□ Confucianism, Ren is s□en a□ a□ inherent quali□y t□at can be □□lt□v□ted thr□ugh ed□□at□o□□ se□f-disc□pli□e, □n□ mor□l pr□ctice□ Menciu□□□a p□o□inent □onfuci□n thinker, a□g□ed tha□□human beings □re born □ith □n innat□□sense□of go□d□ess, whi□h can b□ □urture□ and □eveloped through pro□er guidance and education□ X□nzi, another Confucian philosophe□□ took a□more□p□ss□mist□c view,□sugges□in□ that huma□ nat□re□□s inherently□□elfish and□that m□□al virt□es must □e□im□o□ed t□rou□h strict s□cial norms an□ institut□ons. 经过□时间的苦心修炼,锋寒终于成为了一名娴□的剑客。他□剑术如行云流水,轻盈灵□,令人无法琢磨□深□之□。锋寒的名声渐渐传播□来,在□湖中崭露头角,□为□们口中的传奇□客。