新的开始
<□>Differen□ philosophical scho□l□ have o□fe□ed v□□ious interpreta□i□ns of Ren□Zha □□ Ben □ua□. In Confuc□anism, Ren□is seen as an i□heren□ q□□l□ty that □□n be□□ul□i□ated through educ□t□on□ □elf-discipline, a□d moral pra□tice.□Me□ciu□, a pro□inent□□onfucia□ thin□er, argue□ th□t human bein□s are born□wit□ a□ innate sens□□of goodnes□, which can b□ nurtur□d and developed throug□ proper gu□dance and educati□n. Xunzi, ano□he□ Confu□ian phi□o□opher, □ook a□more p□ssi□istic vi□w□ sugg□sting□t□at human n□□ure □s i□□ere□tl□□sel□ish □nd that moral virtue□ m□st be impose□ th□ou□□ s□rict s□cial norms an□ instit□t□ons.
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狂热缠绵的魅力 <□2>人物角色□/□2□