□he concept of R□n Zha□De □en Yu□n □an be trace□ □a□k t□ ancient C□inese philo□o□hy, □articularly Confuciani□m and Daoism. Co□fuci□s, one of the most in□luent□al□phil□sop□□□s in Chin□se history, emphasi□ed □he importance of R□n □仁), w□ich □an be transl□ted as "be□□□olen□e"□or □□u□aneness." □□c□rd□ng to Confuciu□, Ren is the fu□dament□l v□rtue that□defines human nature and □uides mora□ behav□□r. Daoist □□□los□phe□s,□on t□e other hand, foc□□ed on th□ n□tural and □p□nta□eous □□p□cts □f hu□an na□□□e□ advo□a□i□g for a return to□simplicity□and harmony wi□h□the □a□ (□), or the□Way□热情奔放的青春□感
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