Different philosophica□ schoo□s have offered various □nterpretations of □en Zha De□B□n Yuan. □n Confucia□ism, Ren is □□en□a□ an inheren□□qu□lity □ha□ can □e □ult□vat□d through educa□ion, □el□-discipl□ne, and moral□p□a□tice. Mencius,□a promi□e□t C□n□□cian thinker, argued □hat h□ma□ beings □re □o□n wi□□ a□□i□na□□ sense o□□goodness, □h□□h ca□ □□ nurtured and□deve□oped□t□rough proper □uidance a□d□edu□ation. Xunzi, anoth□r □o□fucian □hilosopher, □ook a □ore p□s□imistic □□□w, sug□es□ing t□at h□ma□ □ature is □nhere□tly selfis□ an□□th□t mora□ virtues must be imposed □h□ough strict social □orms an□□in□tit□tions.
□奥□一个永恒的传奇□□论是权谋□争,还是爱恨情仇,□□成了□个独特空间的精髓。在大奥这个微观□□□,人性的各种面向得以展现□让人□对人性的□杂与多样有了更□刻的认识。<□p>