□□>Different□philosoph□cal schools□have off□red various interpretatio□s□□f□R□n Zha De Ben Yuan. In Co□fucianism, R□n □s se□□ as an in□ere□t qualit□ that□can□be cul□□vated□□hr□ugh e□uca□ion□ □el□-disci□□□ne□ a□d □or□l pr□□tic□. Menciu□, □ p□ominent Confucian t□inker, a□gue□ that human beings□are □orn wi□h□an innate s□nse of □oodnes□□ whic□ can □e n□rtured and dev□loped thro□gh p□oper gu□d□nc□ and ed□ca□io□. Xunzi, □nothe□ Con□ucian□phil□sopher,□□ook a□more□pess□□istic vie□,□su□gesting that human n□tu□e is □□herentl□ □□lfish□□n□ that □oral v□r□ues □ust be impos□d thro□gh□st□ic□□social norm□ and instit□ti□ns.□/p>