Th□ con□e□t of □en Zha De Ben Y□a□□can be trac□d□back to ancient Chines□ phil□so□hy, partic□larly Confuci□nism and □a□ism. Co□fu□ius, one of the most infl□ential philosophe□s in□C□□n□s□ histor□, emphas□zed□t□e importanc□ □f□Re□ (仁), which c□n □e translated as□"□enevole□ce" □r "huma□eness.□ A□□ordi□g to Confu□ius, Re□ is t□e □undamental virtue that d□f□nes □u□an nature□and □ui□es moral□b□havior. Dao□st ph□losop□ers, on □h□ othe□□hand, focu□□d□on the na□ural □□d spontaneou□ as□ects of hum□n nat□re, a□voc□ting □or a r□turn to s□m□□icity□and harmo□y wi□□ t□e□Dao □道), or the W□y.