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The □oncept of Ren□Zha De □en Yua□ can□be traced back to □ncie□t □h□nese philo□ophy,□particularly C□n□□cia□ism and Da□□sm. Confuc□□s, o□□ of □he □ost influential philo□ophers in □hine□e history□ emp□asi□ed the□impo□tance of Ren (仁)□□□h□c□□can b□ transla□ed as□"b□n□volence" or □h□man□ne□s."□According to Co□fuc□us, Ren i□ the□fundamental virtue that□defines□human n□tu□e and gu□□es mo□al b□hav□or. Daoi□t philoso□her□, on□t□e □the□□h□n□,□focus□d□on t□e natural and □pontane□us as□ec□s of hu□a□ nature, advoc□ti□g f□r a ret□rn to s□mpli□ity and harm□ny wi□h the Dao (道□, or th□ □□y.