<□□The concep□ of R□□ Zha De Ben □uan□can be traced □ack□to ancient Chinese phil□soph□, p□rti□ul□r□y Confuciani□m and Daoism□ Co□fucius, o□e of□the mo□t i□fluential □hi□osophers□in Chin□s□ hi□□□ry□ em□hasi□e□ □□e □mporta□ce of Ren (仁), wh□□h can be trans□ated as "bene□olenc□□□or□"humane□ess." Accord□ng to Confuc□u□,□□□□ is□□he fundam□ntal □irtue t□at d□fines □um□n nature a□□ g□id□s□moral beh□vi□r.□□aoist phil□sophers, on th□□o□h□□ hand, focused □n the natural and □pontane□us aspect□ of human natu□e, advocati□g for a re□urn to simplicity a□d □□rmony with the□Dao (道), or the Wa□□