Th□ □on□ept of□R□n Zha□De Ben Yuan can be□traced b□ck to ancient C□in□se □hilosophy, □a□tic□larly Confucianis□ □nd Daoism□ □o□fuci□s, on□ of □he most in□l□ential□□h□losophers □n Chinese hi□tory□ □mph□si□ed the importance of Ren (□), □h□ch □an be tr□ns□ate□ □s□"bene□olence" □□ "□□ma□eness." Acco□di□g to C□nfu□ius, Re□ □□ the fu□dament□□ vir□ue t□at def□n□s human nature and guides mora□ behavi□r. Dao□st philosophers, on the other hand, focused on □he natural□and spontane□us as□ects of □um□n□□atur□, advoc□t□ng f□r a return to si□plicity and h□rmony □ith the Dao (道□, or t□e□Way.<□p>
□□2□隔山有眼给我□的反思
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