□田喜事□2□
□□>The□□oncept of Ren □ha D□ Be□□□uan c□□ b□ tra□ed □ack to anc□ent□Chin□se philo□ophy, pa□ti□ul□rl□ Co□fucianism □n□ Daoism. Confucius, one of the most□in□□uentia□ philosop□□rs in□Chines□ history□ emphasized the i□port□n□e of Ren □仁),□w□ic□ can be translat□d as □benevole□ce" or "□um□nene□s." □ccording to Confucius, Ren is t□e fundamental vi□tue that □ef□nes□□uman□nature a□□ gui□e□ moral beh□vior. Daoist philosophers, on the □t□er hand, focused □□□the natural □□d spontan□□us aspect□□of h□□an nature□ ad□ocating for a r□tur□□t□□□□mplicity an□ harmony□wi□h□□he □□o (道), or □he Wa□□
□邻□的小屋隐藏在树林深处□门前总是长满了□棘□藤□,□起来像是被遗忘的角落□从来没有人见过他的家里,只能通过窗户外的微光瞧见模糊的轮廓。□人说他住在地□室,有人说他有一间装满了□怪实验器材的房间。
结语